The true power of music lies in the mind of the listener or the musician.
Listening to music involves a number of mental applications introduced
earlier in this series. These applications are:
1) Exercise
5: Eye Exercise or ‘Surfing’ the Mechanism
a) As
the eye and the mind coordinate, the information of the event goes through
the cognition mechanism and takes a specific moment of time to do so.
The mind/matrix is refocusing. Constantly moving the eyes before
the cognition mechanism is completed, creates a condition of non-choice
and no ‘subjective event’ in the mind/matrix.1
The mind/matrix is constantly refocusing before it finishes a cycle.
With listening to music, you are doing the eye-exercise with your ears.
The mind is constantly refocusing on each note.
b) The
result of doing this for an extended period of time is your mind/matrix
starts over after you are done – resets. You are ‘seeing’ with the
ears while resetting the mind. Herein is a major effect of listening
to music; it is a release or stepping out of the mental processes.
This is how music can be cathartic.
2) Meditation
Exercises 8, 9, and 10
a) Previous
applications stated that it is hard to keep an empty mind or a blank mind
indefinitely. However, it is much easier to do the blankness in short
‘bursts’. Rather than to keep an empty mind and do it for 5
or 10 minutes, it is easier to do ‘bursts’ of blank, blank, empty,
empty, empty.
b) When
first emptying the mind, there is a focus on an initial effort to have
an empty mind; and then, a focus on maintaining the emptiness. These
repetitive ‘bursts’ can be seen as a repetitive initial effort (as opposed
to making the effort to be empty and holding it).
c) These
applications introduced the idea that with chanting and some meditations,
you can use the words as the vehicles for this emptiness or blankness.
With instrumental music, you can introduce the emptiness or blankness with
each note or sets of notes -- chords.
d) In
the case of music and with a singular instrument, the emptiness can also
be initiated between the notes. This can also be done with multiple
instruments and following a melody. Your mind introduces ‘bursts’
of emptiness between the notes of the melody. You can use the notes
and words. Listening to music the music serves as a vector to one
point focus -- meditation. This has numerous applications.
i) Filling
the mind with each note or word
ii) Emptying
the mind with each note or word
iii) Emptying
the mind between notes
e) For
the beginner though, it may be easier to learn to do an empty focus with
only instrumentals. That way there are no words to distract or to
initiate any mentation.
f) Be
advised, that repetitive use of the mind’s focus on emptiness is a similar
use of the mind as the eye exercise already mentioned. It is also
similar to the quick repetitive use of a word as was introduced with meditation
entries to the series. And…a one-point focus of performing this act/event
makes this a meditation. All of these are combined in one exercise.
3) Exercises
1aand
4,
the effect truth has within the mind
a) Earlier
in this series, it has been mentioned that truth has an effect on the mind.
From Exercise 1a to ‘pumping’ truth through the mind or weaving
thought forms, Truth can alter consciousness. Taking the two previous
examples of how music can alter consciousness through a constant reset
and having an empty mind for a window of time (a delta t --
Dt),
‘pumping’ truths through that same altered mind will augment the effect
of the previous two conditions.
b) This
is the power of verse. The one-point focus on the words of the music
serve the same purpose as the one-point focus on the words of a chant.
In addition, it introduces to the mind a sequence of concepts that will
alter consciousness depending on how much Truth is in these concepts –
weaving thought forms.
4) Exercise
4 and Chapter 2
of I AM A I, introduced how a logic system can create
something ‘alien’ to that logic system…
a) Remember
that the concepts of infinite and finite or eternal and temporal are mutually
exclusive. Anything created which is alien to a finite temporal mind
– mortal mind, must be infinite and eternal related.
b) The
mortal mind can be used to step out of mortal mind activity.
5)
What ever you give to Love, Love will use.
a) There
are many ways to build a house. Yet, every house must obey the laws
of physics – of matter.
b) This
God’s Love arrangement allows us to custom design our own spiritual trip.
Religious contemplatives agree; all spiritual journeys work with the same
internal mechanics. They all say you have to basically do the same
things. The individual changes the constructs and how they are applied
-- the forms. The end is the same. Love dictates that we will
be aware of our union with God. It is a closed system.2
It is only a question of time.
The effects of a combination of all these applications show up in gospel
music. The mind is primed by listening to the instrumental; then,
concepts are pumped through the mind.
Prayers or heart-songs, bursts of heart or emotional energy united with
a perception/idea/concept (as opposed to a burst of an empty mind), are
put to music.
With this exercise and its passive use of music, each note is accompanied
with focus and blankness. You ride the music out. All you are
doing, is riding out each note, and existing quietly, waiting and being
patient, until the song is done. No thought in the mind is appropriate
until the music is done. In this way the song acts like the kitchen
timer in the meditation exercises. The music itself becomes your
objective time keeping mechanism.
Instead of using a timing device as mentioned in meditation exercises,
one can use the length of the song as the timing device. And…as in
meditation exercises, having a specific time window for an exercise can
help bring your focus back. “I am going to do this exercise until
the song (or album) is over.”
Exercise
9 introduced the idea that with chanting, you can use the words as
the vehicles for this emptiness or blankness. With instrumental music,
you can introduce the emptiness or blankness with each note or sets of
notes -- chords.
The meditation exercises presented the idea that it is hard to keep an
empty mind or a blank mind indefinitely. However, it is much easier
to do the blankness in short ‘bursts’. Rather than to keep an empty
mind and do it for 5 or 10 minutes, it is easier to do ‘bursts’
of: blank, blank, empty, empty, empty.
As stated in 2b
above, when first emptying the mind, there is an initial effort to have
an empty mind. Then there is an effort to hold the mind empty.
These repetitive ‘bursts’ can be seen as the recurring effort to initially
empty the mind.
The previous meditation exercises – Exercises 8-10 -- also introduced
the idea that with chanting, you can use the words as the vehicles for
this emptiness or blankness. Introduce the emptiness or blankness
with each note, as stated in 2a
above.
For the beginner, it may be easier to learn to do an empty focus with only
instrumentals. That way there are no words to distract or to initiate
any mentation. The author first learned this exercise with jazz and
long rock and roll instrumentals.
There are numerous modalities of using music as a meditation aid.
Many of them are variations of some of the exercises presented in this
series. The intention of this article is to introduce the concept
and have you do (or devise) your own exercises.
Starting with drums can be helpful. Sit or lie in a relaxed position
and, first, do a passive application of focus to music. Learn the
passive exercise before doing a dance application. This should be
done for at least fifteen minutes .
-
==> This homework
assignment is for you to pick four pieces of instrumentals music (two preferably
drums). The pieces should be ten to twenty minutes long.
-
==> Find a place
where you will not be disturbed and get in a comfortable (but not too comfortable)
position.
-
==> Do a short
period of slow deep breathing, set your intention for this exercise, turn
the music on, and enter.
-
==> Focus on emptiness,
or if you use effort, a re-occurring ‘blankness’ of mind with each instrumental
note.
-
==> Do this once
for each piece of music
-
==> After each
exercise, sit and be still for several minutes, and notice any thoughts
or sensations and perhaps record them in a notebook or journal.
-
Optional Exercise
1: ==> Do the above application;
then, physically dance to the music. As the mind empties to the music,
your body is moving to it (or in it).
-
Optional Exercise
2: ==> If you are a musician, pick a song
you know well and do not allow any mentation – no thought – as you are
playing for the entire length of the piece. Be as empty on the inside
as your instrument is empty of sound before you pick it up.
Music can have an effect on an individual level or a group level.
All of the above affects become augmented when done on an assembled group
level; specifically, with live music. The idea of using music to
produce group mind focus and emptiness is at the core of all religious
use of music, from shamanic use of drums, to musical religious chants (e.g.
Gregorian), to church choirs, or to a ‘Dead’ concert.
Eliminate truth and there is only Truth. If a group
of people is doing the same things in their mind (music effects stated
previous) and no truth is enforced or re-enforced within that window of
time on a group level, Truth is what remains. Because of this, a
secular music event can turn spiritual without warning.
“Once and a
while you can get shown the light, in the strangest of places if you look
at it right.”
Scarlet Begonias, Grateful Dead.
1]
Remember the Cognition path is a high priority survival loop.
2]
Due to God’s All Encompassing Love.
|